महीना: अगस्त 2008

Kaan ka dard yani Ear ache कान का दर्द


Kaan ka dard is barsaat ke season mein bahut hota hai, isaka karan yah hai ki is barasat ke season mein nami ke karan kaan ke ander ke mail mein fugus yani fafoondi paida ho jati hai, is fafoondi ke infection ki vajah se kaan mein funsi yani small Boils paida hote hainm jinaki vajah se kaan mein dard paida ho jatey hain

 यह कान , नाक, आन्ख, गला तथा आयुर्वेद के अनुसार तत्सम्बन्धित उर्ध्व जत्रु रोगों की श्रेणी में आता है / मेरे अनुभव में यह आया है कि उक्त सभी तकलीफॆ एक दूसरे से जुड़ी हुयी होती है और इसे अलग अलग करके नहीं देखा जा सकता है / Sinusitis यानी नाक की सूजन की बीमारी के साथ साथ Dental problems या  Ear disorders या ई० एन० टी० से सम्बन्धित कोई भी बीमारी हो जाती है और ये स्वतन्त्र बीमारियां नहीं होती / इसलिए इलाज कराते समय इस बात की भी सावधानी रखनी चाहिये कि दूसरे अन्गों के क्या हालाट है ?

Doosari baat yah hai ki nami dar thandi hawa ya pani se bhingane ke karan sardi ya garmi banakar dard paida ho jata hai

Isaka ilaj saral hai aur nimna prayog karein to theek hoga / ETG AyurvedaScan से आन्ख, नाक, कान, गला आदि अन्गों की कार्य विकृति और विकृति का पता चल जाता है / 

Mooli ke taza patte lekar  isaka 180 milliliter ras nikal lein, is ras ko 60 milliliter Til ka tail lekar ise tab tak aag par pakavein, jab tak ki ras jalakar ud na jaye, kewal tel bachane par is dava ko saaf shishi mein bharakar rakh lein, is dava ki do se panch boond Dard ki taraf wale kaan mein dalein aur phir rui laga dein

Yah bahut kargar dava hai, ek din mein hi dard door ho jata hai, kuchch din upayog karane se kaan ki sabhi takaliefein door ho jati hain

HOMOEOPATHIC TREATMENT;

Homoeopathic treatment  can help in the treatment of ENT rpoblems. Ear related anomalies can be well treated by the Homoeopathic medicines. In Otorrhoe / Otitis , Homoeopathic medicine MULLEIN OIL one or two drops relieves as well as cures the  sick condition.

apart from these, many more medicines and remedies are available and these should be taken under Homoeopathic doctor’s advises.

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Pyorrhoea yani Puya Dant aur masudon ka gharelu upachar


Pyorrhoea yani puya dant ek bahyt hi kharab bikari hai, ise theek karane ke liye log danton ke docotr ke pas jate hain aur lambi phis tatha mahangi davayein khatey hain tab bhi nahin thik ho patey hain

 

Is bimari ke lakshan yah hai : danton mein dard, ke saath saath masudon mein sujan hoti hai. isake saath saath danton se pib aane lagati hai jisaki vajah se mukh se bahut badabu aati hai tath sans mein bhi badabu aane lagati hai.

Isak ek bahut sadharan aur satik tatha rambaan ilaj bata raha hun:

Haldi, vahi haldi jise ham sabhi baharatvasi khane mein prayog karatey hain, isi haldi ki ek samuchi ganth ko jala dalein . achchi tarah se jab yah ganth koyala ban jaye , tab ise khub mahin pis dalein, aur powder bana dalein, ise kisi airtight plastik ki shishi ya dabbe mien rakha lein

 

Rojana is powder ko sarson [Mustered Oil] ke tel mein milakar dant manjan ki tarah se prayog kerein din mein do baar subah aur sham , manjan karake kulla kar lein, ise dhire dhire masundon aur danton mein lagayein jaise ke manjan karate hain, is powder ko ungali ki sahayata se danton mein lagana chahiye aur Tooth Brush ka katai prayog nahin karana chahiye

 

Yah prayog ek do mahine karane se Pyorrohea shartiya jad se chala jata hai, jinhe is tarah ki takalief ho , ve ise aajamakar dekhen, bahut sasta aur karagar upyog hai

Psycosomatic Disorders yani manasik tanav se paida hone wali bimariyan


Agar aap adhik manasik tanav mein jujhe rahatey hain to savdhan ho jaiye, lagatar mansik tanav bane rahane se tanav wala vyakti bahut si bimaroyin ki chapet mein aa sakatey hai,

Asthama yani sans ki bimari , yah mansik tanav se hoti hai

Pet mein gas banana ya adhik acidity hona mansik tanav se paida hoti hai

Mucous Colitis bhi mansik tanav se paida hoti hai

Hridaya rog, angina, ghabarahat aadi bhi mansik tanav se paida hote hain

Skin diseases , allergi ityadi bhi mansik rogon se paida hoti hai

Bahut si aisi bimariyan hain, jo mansik tanav se hoti hain

 

Jinhe yah ho . ve apani rahan sahan mein parivartan karein, jyada aspirations na palein, jyada jaldi udan bharane ki koshish na karein, aise logon ko samajhana chahiye, ki ve mansik tanav mein kyon ji rahe hain, isaki vajah kya hai, aur ise ve kaise door kar sakatey hai,

“Santosam paramam sukham”, is gud vakya ko samajhiye, aur amal kariye

Jinhe yah bimari ho, ve kisi achche Vaidya ya Homoeopath se dawayein len, mansik shram kam karein, aram sharirik aur mansik dono bahut jaruri hai,

Jhola chchaap Doctoron se bachiye झोला छाप डाक्टरों से बचिये


Apne, is blog ke madhyam se main sabhi se, ek baat kahana chahunga ki , jhola chchaap doctoron se sabhi ko bachana chahiye,

Jholachchap doctor banana, behad asan tarika hai, main tamam jholachchaap doctors ko janata hun , jinhone kisi doctor ke under mein rahakar,  5 ya 6 mahine bitaye, unake saath rahakar kuchch hunar sikh liya , baad mein apani dookan kholakar baith gaye.

Main jahan kaam karata hun, ve OBC class ke hain, pahale Tent House chalatey the, kisi vajah se Tent House ka kam band kar diya, baad mein Gattu Mal ki agency le li, mujhe vahan Vaidya ke liye chuna gaya aur main Gattumal ki company ki taraf se vahan rojana  subah -dopahar tak baithata hun, mujhe marij dekhatey dekhatey, bhai ji khud hi doctor ho gaye, apani car mein doctor ka nishan laga dala, pahale falane bhai ke naam se pukare jaatey the,  ab khud hi Doctor falane falane batane lage hain, log bhi ab unako doctor sahab kahane lage hain , yah aur baat hai ki ve kisi ko bhi nahin theek kar paye, lekin daava is baat ka thonkatey jarur hain, ki ve sabhi tarah ki bimari ko theek kar sakatey hain , chahe vah jo bhi ho, inako ek aur Jhola chchaap miyan bhai doctor milgaye hain , ye apane ko kendriya sarakar se pramanit doctor batane lage hain aur har marz ka ilaj karane ka kham thonkatey hain

 

Main kuchch saal pahale tak Kanpur se lagabhag 60 se 90 kilometer ki doori tay karake Pukharayan, Bhoganipur se lekar Shahjahanpur, Sattii Police Station ke samane dukan tak marij dekhane jata tha, vahan jin miyan bhai ke  yahan jakar marij dekhata tha, ve aaj us ilake ke visheshgya doctor ban chuke hain, inake yahan ki lambi line dekhakar to main hairan rah gaya, ye sabhi bhi kham aur chchati thonkar challenge ke saath har marz theek kar dene ka dava karatey hain

Allopathy mein to yah Jhola chchap wali bimari to hai hi, Ayurveda aur Homoeopathy mein bhi Jholachchaap ban chuke hain, balki in chikitsa vidhiyon mein to jholachchap banana bahut asan hai

Ye doctor bimari to nahin door kar sakatey, ulatey 10-20 bimari INAKE PAAS AANE WALE MARIJON KE jaroor paida kar denge, main to rojana aise marijon ko dekhata hun , jo itane complIcation lekar  aatey hain , ki mujhe sochana vicharna padata hai ki main isaka ilaj kahan se shuru karoon,

Yah bimari Allopathy mein to hai hi, Homoeopathy aur Ayurveda main bhi hai, in dono chikitsa vidhiyon mein to aur adhik asan hai

Isaliye mera ap sabase anurodha hai ki jab bhi chikitsa karayein, aap apane doctor ko pahaley samjhein , ki vah kya hai , tabhi chikitsa  shuru karein, aajkal achche doctor dhondhana bhi mushkil kaam hai, phir bhi in sab baton ki taraf dhyan dene ki jaroorat hai,

Mucous Colitis athava Mal ke saath saath Aav jane ki bimari


Mal athava pakahana ke saath saath Aav aane ki takalief mein , kisi tarah ki laparvahi nahin baratani chahiye, isaka karab bahut spast hai, hamari aanten lagabhag sharir ki banavat ke hisab se lagabhag 32 feet se lekar 36 feet tak lambi hoti hain , jisamein chchoti aant, badi aant tatha malashay aur guda ka hissa bhi shamil hai,

 

Aav hamesh , badi aant mein se aati  hai, jab kisi tarah ka Ameabic infection, ya Bacillus coli ya Ischuria Coli ya aanton mein paye jane vale vitamin B Complex mein koi kami aa jati hai to aanton mein inflammation shuru ho jate hain, yah khane pine ki chijon se bhi ho sakata hai aur isake anya karan bahut se hain,  mukhya baat yah hai ki badi aant ke Ascending Colon, Transverse Colon ya Descending Colon mein yadi kisi prakar ka inflammation kisi vajah se paida ho jaye to mucuous surface se mucous ka aniyamit discharge hona shuru ho jata hai, jo pakhana  hote samay, mal ke saath nkalata hai

 

Is takalief mein Rogi ko halaka bukhar, 98.6 se lekar 99.6 tak temperature bana rah sakata hai, yah adhiktar sham ko hi hita hai, bhukh ka kam lagana, gas banana, pet mein gudgudahat, vayu ka banana, pet phulana, kahen ke baad khatti khatti dakarein aana, pakahan jane se pahale aanton mein aithan ke saath dard, marod ityadi lakshan hote hain

 

Kahnpan mein thodi si savadhani aur dawayein lene se yah bimari theek ho jati hai, lekin pratikool mausam aur khanpaan se yah bar bar hoti rahati hai, maine bahut se rogiyon ki dekha hai ki ve barason barason tak ta umra is takalief se dukhi rahe, lekin yah fatal nahin hai, aur yah samay ke saath thek bhi hoti rahati hai,

 

Jinhein yah takalief ho ve Homoeopathic aur Ayurvedic dono dawayen le sakatey hain, isamein kabhi bhi lambe samay tak Allopathic dawayein nahin lena chahiye,nahin to neurologocal, neuropathy ityadi jaisi pareshaniyan alag se paida ho jati hain.

Khansi / Gale ki kharas / Cough खान्सी , गले की खरास और कफ की शिकायत


Ise sadharan takalief nahin samajhana chahiye, “Khansi gale ki phansi” kahavat kahi gayi hai, jo vastavikata mein sahi lagati hai, ise kai baton se jodakar dekhatey hain.

 

Yah swayam mein  apane aap koi takalief nahin hai, balki doosari takaliefon ke expression ke roop mein yah samaney aati hai, kai baar aisa dekha gaya hai ki Liver  ke badha janey, ya Hepatitis ke ho jane se bhi khansi aane lagati hai, aisa bhi kai marijon mein , vishesh kar mahilaon mein, dekhane mein aya hai ki unako yadi garbhashay, ya ovary ya Genital parts ki koi takalief hai to unako khansi aane lagati hai, Jinako Pharyngitis, Laryngitis, ya Pulmonary problems hoti hain, unako bhi khansi aati hai, ek baat aur bahut se longo ko Eosinophillia ki vajah se bha khansi aati haiखान्सी , गले की खरास के कुछ अन्य कारण और होते है , जिन्हे ई०टी०जी० आयुर्वेदास्कैन के अध्ध्यन के दर्मियान पता चला है / जिन्हे बहुत खान्सी आती है और रुकने का नाम नहीं लेती / तमाम तरह की दवा लेने के बाद भी नहीं ठीक होती है / ऐसे लोगों को स्वांस अथवा दमा जैसी तकलीफ होती है तथा तकलीफ अधिक पुरानी हो चुकी है, उनको लीवर, पैक्रियाज, स्प्लीन तथा  सिग्मायड कोलन की इन्फ्लेमेटरी कन्डीशन के कारण खान्सी होती है / जब मूल रोग का उपचार हो जाता है तो ऐसी खान्सी और गले की खरास ठीक हो जाती है / हलाकि ई०टी०जी० आयुर्वेदास्कैन की फाइन्डिन्ग्स में बहुत से ऐसे काम्प्लीकेशन्स का पता चल जाता है , जिन्हे किसी अन्य दूसरे तरीके से डिटेक्ट नहीं कर सकते हैं /

 

Mera yah kahane ka matalab hai ki khansi yadi 15 din ke andar na thik ho to phir yah samajhana chahiye ki ab sanjidagi ke saath ilaj karana hai, aur kisi Doctor se milakar ilaj lein, Laparvahi se TB aur phephade ki bahut si takaliefein ya gale ki koi bhi gambhir bimari ho sakati hai, isaliye satrakata baratani chahiye,

 

Homoeopathy, Ayurveda mein bahut si dawayein hain jinaka upayog bimari ka ilaj karane mein kar sakatey hain, Allopathy ke Cough Syrup ka bhi istemal kar sakatey hai, lekin inaka upayog bahut dino tak na karein, agar 15 din ke andar khansi natheek ho to Parikshan karayein, Xray, khun ki janch ya Electrotridoshagraphy aadi aadi vidhiyon se janch karakar phir ilaj karein

Striyon / Mahilaon ke Roagon mein Ayurveda, Homoeopathy ka role


Mahilaon ke rogon mein Ayurveda, Homoeopathy dono hi chikitsa vidhiyan bahut upayogi hain, aur adhikanshatah takalifein in chikitsa vidhion se thik ho jati hain, mahilaon mein Prasuti ki bimari ke alawa sabase badu bimari hoti hai PELVIC INFLAMMATORY DISEASE yani PID , jisase sabase adhik striyan bimar rahati hain , isa bimari ke syndromes kaphi jyada hain lekin inamein Pradar, shwet pradar ya doosare rang ke shrav, kamar mein dard, masik hone ke samay mein bahut darad, aruchi, vajan ghatana , sharirik kamjori jaise lakshan hote hain

 

Allopathy mein isakabahur achcha ilaj nahin hai, balki kabhi kabhi aisi stithi ban jati hai, ki painkiller lete lete ya hormones ki goiyan khatey khatey kai aur takalifein paida ho jati hain, jinamein motapa, obesity, charbi ka jamane lagana aur sharir mein sujan aa jana, itaydi. Marij yah samajhata hai ki usaki sehat ban rahi hai lekin aisa hota nahin,

Jab bhi is tarah ki takalif ho, Ayurvedic ilaj karayein ya Homoeopathy ki dawayein lein, isase bahut phayada hota hai tatha baad mein hone wale complications se bhi bach jate hain,

 

Ek baat main yaha par jaroor kahunga ki kabhi bhi aapka doctor yah salah de ki aap D & C karayein to krapa karake ise mat karaiyega, D & C karane se garbhashay ki natural functioning mein bahut pharak padata hai aur maine dekha hai ki isaki vajah se bahut si mahilaon ko bachche paida nahin huaye aur unako sthai roop se bandhyatv ki bimari ho gayi, isaliye behatar hai ki ise mat karayein aur Ayurveda tatha Homoeopathy ki dava khakar apani takalif  ka ilaj karayein,

 

Achcha hoga kisi anubhavi Vaidya ya Hakim ya Homoeopathy ke doctor ka sahara liya jaye.

Manasik Rog : Bhay, chinta, ghabarahat, mansik uttejana aadi ; मानसिक रोग, भय, चिन्ता, घबराहट आदि आदि


Mansik rog  yani man ke rog, inhe psychological Bimari Bhi kahatey hai, jinako ho jati hai ve sab bahut vahami kism ke log ho jate hain, aise rogiyon ke ilaj mein savadhani kuchch jyada hi varatani chahiye.

Mansik rog hote kyon hain ? isake bahut se karan hain, chunki yah takalif mano Bhavon se judi hai, aur man hamesha kuchch na kuchch socha vichara karata hai, yah achcha bhi sochata hai aur kharab bhi sochata hai, isaliye jab yah  achcha sochata hai to man prasanna ho jata hai aur vyakti chinta aadi se mukta rahata hai, isiliye kaha gaya hai ki man ko hamesha prasanna chitta banaye rakhana chahiye, isase dukh dard door rahatey hai.

Lekin jab man mein koi takalif hoti hai to yah apana expression Anxiety, Bhay yani fear, Ghabarahat, atma hatya ki pravratti, marityu bhay, marane ka dar aadi aadi manasik vikratiyan ke rup me sare expressions paida ho jate hain,

In sabake liye , mere vichar se , kai baatey jimmedar hoti hain,

1- Parivarik stithi, kuchch log parivarik samasyaon se ghire hote hain, ye samasyayein kuchch bhi ho sakati hain, in samasyayon ki vajah se log manasik tanav ka shikar ho jate hain, man ke andar ve ghutatey rahatey hai aur in sabaka expression kisi bhi manasik rog ke swaroop mein badal jata hai

2- Arthik sankat, yah bhi ek karan hota hai, ghaarahat, anxiety , mrityu bhay sanakana , kar kuch rahe hai aur kah kuch rahe hai, bhagam bhag ka aalam, isame log sochatey hain ki unaka ghar kaise chalega, kya hoga aadi bhavishya ki ashanka se ghire rahatey hain

3- Bacchon ki shadi se samandhit, ya bachche na paida hone ki stithi aadi mein mahilayein manasik rog ki chapet mein aa jati hain

4- Purushon ko Bhi  manasik rog ho jatey hain, unamein bhi mrityu Bhaya, atmahatya ki pravaratti ya isi prakar ke vichar ya soch hoti hai,

5- Kishor ya jawan umra ke logon mein manasik rog isi prakar ke paye jatey hain

Haqiqat mein dekha ya samajhaa jay to yahi nishkarsh nikalegaa ki , manasik rogi ko koi rog hi nahin hota, yah usaki soch aur us soch ko Bar Bar repeat karane ke karan man mein ek is prakar ki ganth bana leta hai, ki jaise hi usake vichar us star tak aate hain, usako mansik takalif hone lagati hai, jo jyada dimagi kaam kar rahe hain, jinaka mastishka bahut jaldi kaam karane se thakata hai, jo jyada mansik shram karatey hain aur mansik vishram nahin karatey hain unako yah taklif bahut satati hai, isaliye manasik rogi ko jitana vishram mansik aur sharirik ho sake karana chahiye, man ko shant hone mein kam se kam 5 ya 6 ghanta lag jate hain,

Mansik rogi ko chahiye ki vah apana dhyan doosari baton ki or lagaye, usako yah samajhana chahiye ki man ka rog jaise achanak aata hai vaise hi achanak vichar badalane se chala Bhi jata hai,

yah Thyroid ya hormonal imalances se Bhi  samandhit hota hai, isaliye jab  bhi mausam mein Badalav  aayega, ya achanak mausam badalega tab mansik takalifein Badhati hain, vastvikata yah hai ki isase sharir ko koi nukasan nahin pahunchata, phir Bhi isaka ilaj karana chahiye,

 Allopathy mein mental anxiety ki sedative medicine hain, Ayurveda mein bhi hain aur Homoeopathy mein bhi hain, isake saath man ko koi na koi kaam mein lagaye rakhana chahiye. Bhagawat bhajan kare, ishwar ki aradhana aur sab kuchch usi par chchodkar , positive thinking  ko apanane se rog shant ho jata hai.

Hamare chikitsa kendra mein MANASIK ROGIYON ka ilaj ETG AyurvedScan ki findings ke saath karane se bahut achche parinaam mile hai. ETG findings se yah pata chal jaataa hai ki marij ke NERVOUS SYSTEM, BRAIN, CIRCULATORY SYSTEM, SPINAL CORD aadi aadi tatha andar ke VITAL ORGANS ki kya stithi hai, is sab baton ka vichar karake jab chikitsa karate hai to avashy labh hota hai aur rog dur hota hai.

 

Yoga aur prakratik chikitsa ko bhi aajmayein


Bahut si bimariyan aisi hoti hain, jinamein sharirik shram aur halke vyayam ki jaroorat padati hai, kabhi kabhi dawaon ke saath in sabaki bhi jaroorat padati hai, taki bimari jaldi aur surkshshit tarike se thik ho jaye.

 

Aisi stithti mein jarurat padati hai kuchch is tarah ke upayon ki jinamein dawa ki jaroorat nahin hoti hai, ye upay hote hain garam aur thande ka upayog , bhojan mein kuchch khas tarah ke parivartan, aur halke phulake sharirik vyayam, tatha rahan sahan ke tarikon mein thoda sa badalav,

 

Aisa karana swasthya ko shighrata se regain karane mein madad milati hai. Jinhein jodon ke dard ki shikayat ho, kamar dard ho, spondylitis ho, ridh ki haddiyon ki takalif ho, haath pair ke jodon mein dard ho, kandhe ke jodon mein dard ho, unako chahiye ki ve dawa ke saath saath halke phulke vyayam karein, ya halke kisma ke yoga ki exercise karein, isaka phayada yah hai ki, jodon mein kabhi kabhi gap kam ho jate hain, jo manshpeshiyon, ligamnets, temdons ke sikudane ki vajah se hota hai, exercise karane se yah jod khulate hain tatha jahan gap kam ho jate hain, ve exercise karane se gak badha jate hain jisase fresh blood supply un angon mein hone lagati hai tatha vahan par ekatra ho gaye vijatiy dravya hatakar us sthan ko punah regain kar dete hain,

 

Prakratik chikitsa mein dard ke liye Garam aur thande sek ka istemal karate hain, is prahar ke senk ka upayog sabhi chikitsa vigyan ke manane wale karatey hai, isaka karan yah hai ki dard wali jagah par garam garam senkane se us sthan par rakta pravah badha jata hai aur capillaries phail jati hain jisase  taza oxidized rakta bharakar us sthan ke andar ikaththa vijatiy padarth ko apane saath baha le jati hain jisase naya rakta akar vahan par healing shuru kar deta hai, is prakar se damaged tissue aur cells puanah jagrat hokar bomari ki awastha ko door karane mein madadgar sabit hote hain

 

khanpaan mein parahej jitana achcha Prakratik chikitsa wale bata sakatey hain utana achcha doosara koi bhi nahin bata sakata hai, kyonki prakratik chikitsa mein KHADYA CHIKITSA  ek ang hai jisamein prakratik chikitsak batata hai ki kya aur kaun si khadya samagri kin kin bimarion mein labhdayak hai aur usase kya phayada uthaya ja sakata hai

 

Jo lagatar bimar hain , jinaki bimari asadhya hao chuki hai, jo bistara par pade huye hain, unako chahiye ki ve Ayurvedic, Homoeopathic, Prakratik, Physiotherapy, maganet therapy ityadi ka sammilit ilaj lein, isase unake swasthaya ki dasha mein awashya sudhar hoga, mera yah anubhav hai ki in chikitsa vidhiyon ko bhi chikitsa mein shamil kar lena chahiye, kyonki chikitsak ka uddyeshya yahi hota hai ki usake paas jo bhi marij aaye usaka sampurna upachar ho aur vah usake hathon se theek ho, arogya prapta ho

Arogya Wardhini Bati


Yah ayurved vigyan ki ek shrestha gutika hai. Isaka jaisa naam hai, vaisa hi kaam hai.

 

Yah goli/tablets Hepatitis, Liver se sambandhit sabhi tarah ke rog, twacha ke rog, Allergy, White and black spots, khaj , khujali, kale dhabbe, acidity, stomach aur intestine se sambandhit tamam prakar ki takalifein, indigestion, hridya rog, gas banana, koi bhi sharirik takalif ho uasamein isaka prayog kar sakatey hain , yah multidimentional meidicine hai, ise vaidya samaj ke log bahut upayog karate hain.

 

Isaki ek goli subah aur ek sham ko lena chahiye, itana hi kafi hai, subah ya din mein ek goli khane se bhi kam chal jata hai aur oopar bataye gaye rogon mein ya rogon ki stithiyon mein isaka upayog kar sakatey hai.

 

Ise sabhi Ayurvedic dawa banane wale banatey hain aur market mein bahut saralata se upalabdha hai, jinhe koi bhi bimari ho ya jo chahatey hai ki unaka swasthaya sahi rahe, ve ek goli pratidin khayein to unaka arogya bana rahega